Monday, April 7, 2025

A00050 - Enoch, The Father of Methuselah Who Was Taken to Heaven Without Dying

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Prophet

Enoch
Detail from a 17th century Polish Orthodox icon.
Patriarch, Prophet
Venerated inChristianity[i]
Islam
Judaism[ii]
New religious movements[iii]
Feast30 July (Eastern Orthodox)
Sunday of the Holy Forefathers (Eastern Orthodox)
22 January Coptic Church
19 July (his assumption in the Coptic Church)[1]

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Enoch (/ˈiːnək/ ⓘ)[note 1] is a biblical figure and patriarch prior to Noah's flood, and the son of Jared and father of Methuselah. He was of the Antediluvian period in the Hebrew Bible.

The text of the Book of Genesis says Enoch lived 365 years before he was taken by God. The text reads that Enoch "walked with God: and he was no more; for God took him" (Gen 5:21–24), which is interpreted as Enoch entering heaven alive in some Jewish and Christian traditions, and interpreted differently in others.

Enoch is the subject of many Jewish and Christian traditions. He was considered the author of the Book of Enoch[2] and also called the scribe of judgement.[3] In the New Testament, Enoch is referenced in the Gospel of Luke, the Epistle to the Hebrews, and in the Epistle of Jude, the last of which also quotes from it.[4] In the Catholic Church, Eastern Orthodoxy, and Oriental Orthodoxy, he is venerated as a Saint.

Etymology

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Several etymologies have been proposed for the name Enoch (חֲנוֹךְ Ḥănōḵ). Philo of Alexandria proposed it meant "your grace" (from Hebrew ḥēn, while Jerome derived it from the verb (ḥ-n-ḵ), meaning to train, initiate, dedicate, inaugurate,[5] giving a meaning "dedicated". Modern scholars have proposed meanings including "follower", "inaugurated", and "wise" or "clever".[6]

Book of Genesis

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Enoch appears in the Book of Genesis of the Pentateuch as the seventh of the ten pre-Deluge Patriarchs. Genesis states that each of the pre-Flood Patriarchs lived for several centuries. Genesis 5 provides a genealogy of these ten figures (from Adam to Noah), providing the age at which each fathered the next, and the age of each figure at death. Enoch is considered by many to be the exception, who is said to "not see death" (Hebrews 11:5). Furthermore, Genesis 5:22–24 states that Enoch lived for 365 years, which is shorter than other pre-Flood Patriarchs, who are all recorded as dying at over 700 years of age. The brief account of Enoch in Genesis 5 ends with the cryptic note that "he was not; for God took him".[7] This happens 57 years after Adam's death and 69 years before Noah's birth.

Books of Enoch (Apocryphal)

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Enoch, lithograph by William Blake, 1807.

Three extensive Apocrypha are attributed to Enoch:

  • The Book of Enoch (aka 1 Enoch), composed in Hebrew or Aramaic and preserved in Ge'ez, first brought to Europe by James Bruce from Ethiopia and translated into English by August Dillmann and Reverent Schoode[8] – recognized by the Orthodox Tewahedo churches and usually dated between the third century BC and the first century AD.
  • 2 Enoch (aka Book of the Secrets of Enoch), preserved in Old Church Slavonic, and first translated in English by William Morfill[9] – usually dated to the first century AD.
  • 3 Enoch, a Rabbinic text in Hebrew usually dated to the fifth century AD.

These recount how Enoch was taken up to Heaven and was appointed guardian of all the celestial treasures, chief of the archangels, and the immediate attendant on the Throne of God. He was subsequently taught all secrets and mysteries and, with all the angels at his back, fulfills of his own accord whatever comes out of the mouth of God, executing His decrees. Some esoteric literature, such as 3 Enoch, identifies Enoch as Metatron, the angel which communicates God's word. In consequence, Enoch was seen, by this literature and the Rabbinic kabbalah of Jewish mysticism, as the one who communicated God's revelation to Moses, and, in particular, as the dictator of the Book of Jubilees.

In Book of Giants

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The Book of Giants is a Jewish pseudepigraphal work from the third century BC and resembles the Book of Enoch. Fragments from at least six and as many as eleven copies were found among the Dead Sea Scrolls collections.[10]

Septuagint

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The third-century BC translators who produced the Septuagint in Koine Greek rendered the phrase "God took him" with the Greek verb metatithemi (μετατίθημι)[11] meaning moving from one place to another.[12] Sirach 44:16, from about the same period, states that "Enoch pleased God and was translated into paradise that he may give repentance to the nations." The Greek word used here for paradise, paradeisos (παράδεισος), was derived from an ancient Persian word meaning "enclosed garden", and was used in the Septuagint to describe the garden of Eden. Later, however, the term became synonymous for heaven, as is the case here.[13]

In Classical Rabbinism

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In classical Rabbinical literature, there are various views of Enoch. One view regarding Enoch that was found in the Targum Pseudo-Jonathan, which thought of Enoch as a pious man, taken to Heaven, and receiving the title of Safra rabba (Great scribe). After Christianity was completely separated from Judaism, this view became the prevailing rabbinical idea of Enoch's character and exaltation.[14]

According to Rashi[15] [from Genesis Rabbah[16]], "Enoch was a righteous man, but he could easily be swayed to return to do evil. Therefore, the Holy One, blessed be He, hastened and took him away and caused him to die before his time. For this reason, Scripture changed [the wording] in [the account of] his demise and wrote, 'and he was no longer' in the world to complete his years."

Among the minor Midrashim, esoteric attributes of Enoch are expanded upon. In the Sefer Hekalot, Rabbi Ishmael is described as having visited the Seventh Heaven, where he met Enoch, who claims that earth had, in his time, been corrupted by the demons Shammazai, and Azazel, and so Enoch was taken to Heaven to prove that God was not cruel.[14] Similar traditions are recorded in Sirach. Later elaborations of this interpretation treated Enoch as having been a pious ascetic, who, called to mix with others, preached repentance, and gathered (despite the small number of people on Earth) a vast collection of disciples, to the extent that he was proclaimed king. Under his wisdom, peace is said to have reigned on earth, to the extent that he is summoned to Heaven to rule over the sons of God.

In Christianity

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Patriarch Enoch, a fresco by Theophanes the Greek, 14th century.

New Testament

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The New Testament contains three references to Enoch.

  • The first is a brief mention in one of the genealogies of the ancestors of Jesus in the Gospel of Luke. (Luke 3:37).
  • The second mention is in the Epistle to the Hebrews which says, "By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God." (Hebrews 11:5 KJV). This suggests he did not experience the mortal death ascribed to Adam's other descendants, which is consistent with Genesis 5:24 KJV, which says, "And Enoch walked with God: and he [was] not; for God took him."
  • The third mention is in the Epistle of Jude (1:14–15) where the author attributes to "Enoch, the Seventh from Adam" a passage not found in Catholic and Protestant canons of the Old Testament. The quotation is believed by most modern scholars to be taken from 1 Enoch 1:9 which exists in Greek, in Ge'ez (as part of the Ethiopian Orthodox canon), and also in Aramaic among the Dead Sea Scrolls.[17][18] Though the same scholars recognise that 1 Enoch 1:9 itself is a midrash of Deuteronomy 33:2.[19][20][21][22][23]

The introductory phrase "Enoch, the Seventh from Adam" is also found in 1 Enoch (1 En. 60:8), though not in the Old Testament.[24] In the New Testament this Enoch prophesies "to"[note 2] ungodly men, that God shall come with His holy ones to judge and convict them (Jude 1:14–15).

Influence in Christianity

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Enoch (above right) in the ethiopic Enoch manuscript Gunda Gunde 151, depicted as scribe (Geʽez: ጸሓፊ ṣaḥāfi). On the left Elijah (above) and Elisha (bottom) are depicted, the other scribe (right bottom) is Ezra.

The Book of Enoch was excluded from both the Hebrew Tanakh and the Greek translation of the Hebrew Bible, the Septuagint. It was not considered canon by either Jewish or early Christian readers. However, Church Fathers such as Justin Martyr, Athenagoras of Athens, Irenaeus, Clement of Alexandria, Origen, Tertullian, and Lactantius all speak highly of Enoch and contain many allusions to the Book of Enoch as well as in some instances advocating explicitly for the use of the Book of Enoch as Scripture.[28][29][30][31][32][33]

The letter of Jude's citation of the Book of Enoch as prophetic text encouraged acceptance and usage of the Book of Enoch in early Christian circles. The main themes of Enoch about the Watchers corrupting humanity were commonly mentioned in early literature. This positive treatment of the Book of Enoch was associated with millennialism which was popular in the early Church. When amillennialism began to be common in Christianity, the Book of Enoch, being incompatible with amillennialism, came to be widely rejected. After the split of the Oriental Orthodox Church from the Catholic Church in the 5th century, use of the Book of Enoch was limited primarily to the Oriental Orthodox Church. Eventually, the usage of the Book of Enoch became limited to Ethiopian circles of the Oriental Orthodox Church.

Another common element that some Church Fathers, like John of Damascus, spoke of, was that they considered Enoch to be one of the two witnesses mentioned in the Book of Revelation. This view still has many supporters today in Christianity.

Elijah and Enoch – seventeenth-century icon, Historic Museum in Sanok, Poland

In Mormonism

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Among the Latter Day Saint movement and particularly in the Church of Jesus Christ of Latter-day Saints, Enoch is viewed as having founded an exceptionally righteous city, named Zion, in the midst of an otherwise wicked world. This view is encountered in the standard works, the Pearl of Great Price and the Doctrine and Covenants, which states that not only Enoch, but the entire peoples of the city of Zion, were taken off this earth without death, because of their piety. (Zion is defined as "the pure in heart" and this city of Zion will return to the earth at the Second Coming of Jesus.) The Doctrine and Covenants further states that Enoch prophesied that one of his descendants, Noah, and his family, would survive a Great Flood and thus carry on the human race and preserve the Scripture. The Book of Moses in the Pearl of Great Price includes chapters that give an account of Enoch's preaching, visions, and conversations with God. They provide details concerning the wars, violence and natural disasters in Enoch's day, but also reference the miracles performed by Enoch.

The Book of Moses is itself an excerpt from Joseph Smith's translation of the Bible, which is published in full, complete with these chapters concerning Enoch, by Community of Christ, in the Joseph Smith Translation of the Bible, where it appears as part of the Book of Genesis. D&C 104:24 (CofC) / 107:48–49 (LDS) states that Adam ordained Enoch to the higher priesthood (now called the priesthood of Melchizedek, after the great king and high priest) at age 25, that he was 65 when Adam blessed him, and that he lived for an additional 365 years until he and his city were blessed, making Enoch 430 years old at the time that "he was not, for God took him" (Genesis 5:24).

Additionally in LDS theology, Enoch is implied to be the scribe who recorded Adam's blessings and prophecies at Adam-ondi-Ahman, as recorded in D&C 107:53–57 (LDS) / D&C 104:29b (CofC).

Other religions

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In Islam

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Most Muslims identify Enoch with as the Qur'anic prophet Idris. However, some etymological research suggests that the Greek version of the name Ezra (Esdras) is a more plausible origin for the name Idris.

Aside from Enoch and Ezra, Idris is also frequently identified as Hermes Trismegistus. This Hermetic identification of Idris isn't necessarily exclusive to his identification as a Biblical figure. While there is some dispute over whether or not Idris was Hermes Trismegistus, those who interpret Idris as Hermes Trismegistus also generally agree he was a Biblical prophet.

In Theosophy

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According to the theosophist Helena Blavatsky, the Jewish Enoch (or the Greek demigod Hermes[34]) was "the first Grand Master and Founder of Freemasonry."[35]

In Samaritanism

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According to the Asatir, Enoch was buried in Mount Ebal.[36]

Genealogy

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Adam[a]Eve[a]
Cain[a]Abel[b]Seth[c]
Enoch[d]Enos[e]
Irad[f]Kenan[g]
Mehujael[f]Mahalalel[h]
Methushael[f]Jared[i]
Adah[j]Lamech[f]Zillah[j]Enoch[k]
Jabal[l]Jubal[m]Tubal-Cain[n]Naamah[n]Methuselah[o]
Lamech[p]
Noah[q]
Shem[r]Ham[r]Japheth[r]
  1. ^ Jump up to:a b c Genesis 4:1
  2. ^ Genesis 4:2
  3. ^ Genesis 4:25; 5:3
  4. ^ Genesis 4:17
  5. ^ Genesis 4:26; 5:6–7
  6. ^ Jump up to:a b c d Genesis 4:18
  7. ^ Genesis 5:9–10
  8. ^ Genesis 5:12–13
  9. ^ Genesis 5:15–16
  10. ^ Jump up to:a b Genesis 4:19
  11. ^ Genesis 5:18–19
  12. ^ Genesis 4:20
  13. ^ Genesis 4:21
  14. ^ Jump up to:a b Genesis 4:22
  15. ^ Genesis 5:21–22
  16. ^ Genesis 5:25–26
  17. ^ Genesis 5:28–30
  18. ^ Jump up to:a b c Genesis 5:32

See also

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References

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Notes

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  1. ^ Hebrew: חֲנוֹךְ‎, Modern: Ḥanōḵ, Tiberian: Ḥănōḵ; Greek: Ἑνώχ Henṓkh
  2. ^ The use of dative toutois in the Greek text (προεφήτευσεν δὲ καὶ τούτοις instead of the normal genitive with προφητεύω prophēteuō peri auton, "concerning them") has occasioned discussion among commentators including: Ben Witherington,[25] John Twycross,[26] and Cox S.[27]
  1. ^ Roman Catholicism
    Oriental Orthodoxy
    Eastern Orthodoxy
    Enochian Christian sects (see John Dee)
  2. ^ Medieval Rabbinical Judaism
  3. ^ Baháʼí Faith
    New Age cults devoted to angelology

Citations

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  1. ^ "Enoch the Patriarch". 27 November 2018.
  2. ^ August Dillmann and R. Charles (1893). The Book of Enoch, translation from Geez.
  3. ^ 1Enoch, chap. 12
  4. ^ Luke 3:37, Hebrews 11:5, Jude 1:14–15
  5. ^ "Strong's Hebrew Concordance - 2596. chanak". Bible Hub.
  6. ^ Moster, David (2013). "Enoch (Son of Cain)". Encyclopedia of the Bible and Its Reception Online. de Gruyter. doi:10.1515/ebr.enochsonofcain., Moster, David (2013). "Enoch (Son of Jared): Old Testament". Encyclopedia of the Bible and Its Reception Online. de Gruyter. doi:10.1515/ebr.enochsonofjared.
  7. ^ Genesis 5:24, KJV
  8. ^ Schodde, George H (1882). The Book of Enoch (PDF).
  9. ^ "MORFILL – The Book of the Secrets of Enoch (1896)" (PDF).
  10. ^ Eisenman, Robert; Wise, Michael (1992). The Dead Sea Scrolls Uncovered (6 ed.). Shaftesbury, Dorset: Element Books, Inc. p. 95. ISBN 1852303689.
  11. ^ 5:24 καὶ εὐηρέστησεν Ενωχ τῷ θεῷ καὶ οὐχ ηὑρίσκετο ὅτι μετέθηκεν αὐτὸν ὁ θεός
  12. ^ LSJ metatithemi
  13. ^ G3857 παράδεισος Strong's Greek Lexicon. Retrieved 2015-08-01
    Strong's Greek 3857_ παράδεισος (paradeisos) – a park, a garden, a paradise Retrieved 2015-08-01
  14. ^ Jump up to:a b "Jewish Encyclopedia Enoch". Jewishencyclopedia.com. Retrieved 2014-03-26.
  15. ^ Rashi's Commentary on Genesis 5:24. See also Commentary of Ibn Ezra.
  16. ^ 25:1
  17. ^ 4Q Enoch (4Q204[4QENAR]) COL I 16–18
  18. ^ Clontz, T.E. and J., "The Comprehensive New Testament with complete textual variant mapping and references for the Dead Sea Scrolls, Philo, Josephus, Nag Hammadi Library, Pseudepigrapha, Apocrypha, Plato, Egyptian Book of the Dead, Talmud, Old Testament, Patristic Writings, Dhammapada, Tacitus, Epic of Gilgamesh", Cornerstone Publications, 2008, p. 711, ISBN 978-0-9778737-1-5
  19. ^ "The initial oracle in chapters 1–5 is a paraphrase of part of Deuteronomy 33,24" George W. E. Nickelsburg, The nature and function of revelation 1 Enoch, Jubilees and some Qumranic documents, 1997
  20. ^ Lars Hartman, Asking for a Meaning: A Study of 1 Enoch 1–5 ConBib NT Series 12 Lund Gleerup, 1979 22–26.
  21. ^ George WE Nickelsburg & James C Vanderkam, 1 Enoch, Fortress 2001
  22. ^ R.H. Charles, The Book of Enoch, London SPCK, 1917
  23. ^ E. Isaac, 1 Enoch, a new Translation and Introduction in Old Testament Pseudepigrapha ed. Charlesworth, Doubleday 1983–85
  24. ^ Richard Bauckham Jude and the relatives of Jesus in the early church p206 etc.
  25. ^ Ben Witherington, Letters and Homilies for Jewish Christians: A Socio-Rhetorical Commentary on Hebrews, James and Jude: "who might be tempted to follow the teachers' example), nonetheless, Jude says that this prophecy refers to these (toutois) false teachers in Jude 14" p624
  26. ^ John Twycross, The New Testament in the original Greek: with notes by C. Wordsworth His warning is addressed to them as well to those of his own and future ages. p140
  27. ^ Cox S., Slandering Celestial Beings Hyderabad 2000 "..but instead Jude wrote proepheteusen toutois (verb + dative case pronoun plural) "prophesied TO these men".." p16
  28. ^ "ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus - Christian Classics Ethereal Library". www.ccel.org.
  29. ^ "ANF02. Fathers of the Second Century: Hermas, Tatian, Athenagoras, Theophilus, and Clement of Alexandria (Entire) - Christian Classics Ethereal Library". www.ccel.org.
  30. ^ "ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus - Christian Classics Ethereal Library". www.ccel.org.
  31. ^ "0150-0215 - Clemens Alexandrinus - Eclogae propheticae - Graecum Text - Lexicum Proprium seu 'Concordance'". www.documentacatholicaomnia.eu.
  32. ^ "ANF03. Latin Christianity: Its Founder, Tertullian - Christian Classics Ethereal Library". www.ccel.org.
  33. ^ "ANF04. Fathers of the Third Century: Tertullian, Part Fourth; Minucius Felix; Commodian; Origen, Parts First and Second - Christian Classics Ethereal Library". www.ccel.org.
  34. ^ Helena Blavatsky (June 1, 1885). "Lamas and Druses". Ancient Survivals and Modern Errors. Bangalore: Theosophy Company (Mysore) Private Ltd. p. 12 – via Internet Archive.
  35. ^ Helena Blavatsky (1981). "The Eight Wonder by an Unpopular Philosopher (written in 188⁹)". Ancient Science, Doctrine and Beliefs. Bangalore: Theosophy Company (Mysore) Private LTD. p. 33 – via Internet Archive. (Lucifer, October, 1791)
  36. ^ The Asatir, Moses Gaster (ed.), The Royal Asiatic Society: London 1927, p. 208
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Who Was Enoch in the Bible?

From the Bible, we know that Enoch was Adam’s great-great-great-great grandson (and Noah’s great grandfather) who lived a holy and faithful life to the Lord. He also becomes the father of Methuselah, the longest-living man. Throughout his three-plus centuries on earth, he has numerous other offspring. Enoch is also only one of two people taken straight to heaven, escaping death altogether.


Only two people in the Bible - Enoch and Elijah - appear to be taken straight to heaven without having to experience death (if you don’t speculate that these two people are the witnesses in Revelation who do in fact experience death briefly in Revelation 11:7-12). 

Most of us know the second one, Elijah. This famous prophet received a heavenly chariot of fire that took him to heaven after his ministry had finished, leaving Elisha to carry on the mission (2 Kings 2).

But what about the Enoch? Most of us don’t know much about Enoch, the other person to be taken straight to heaven. He appears in Genesis, and just as soon as he steps onto the scene, he enters heaven.

In this article, we’ll discuss what the Bible says about Enoch, the extra-biblical information we have about Enoch, and why this matters to us.

Who was Enoch in the Bible?

From the Bible, we know that Enoch was Adam’s great-great-great-great grandson (and Noah’s great-grandfather) who lived a holy and faithful life to the Lord (Genesis 5). He also becomes the father of Methuselah, the longest-living man (Genesis 5:27). He has numerous other offspring Throughout his three-plus centuries on earth.

After 365 years on earth, God “takes (him) away” (Genesis 5:24). The verb for “take” appears to mean snatched up or carried away. Perhaps similar to the way God had taken away Elijah, the prophet. 

We see Enoch later in the “Hall of Faith” in Hebrews 11, listed with the other greats such as Abraham. 

Because of his great faith, he appears to escape death.

But why? The other greats in the Hebrews 11 Hall of Faith had to experience death. Why did this enigmatic figure escape it (if we don’t assume that Enoch is one of the two witnesses)?

First, as argued here, Enoch is an example (Hebrews 11:5) of what will happen during the rapture. During this event, God will take believers into heaven during the End Times. 

Christians differ in opinion as to where exactly the Rapture will take place during the End Times timeline (before the seven-year tribulation, halfway during the seven-year trial, after the seven-year tribulation, etc.), but at one point during the End Times, God will rapture believers, just as he had with Enoch. 

Second, Enoch lived a few hundred years before the Flood. We see the earth's inhabitants descend into utter moral depravity during this period. 

Considering that the people back then lived for hundreds of years, some Christians have speculated due to a vapor canopy that surrounded the earth that blocked out harmful Gamma rays and produced a temperate climate that, perhaps God took Enoch into heaven to avoid the Flood that would come a few hundred years later.

Third, we see a faithful man living amongst a wicked generation, like Elijah, during the time of Ahab. 

Elijah is the only prophet of God left (1 Kings 18:22), outnumbered by 450 prophets of the enemy.

What Extra-Biblical Information Do We Have on Enoch?

Depending on what Christian tradition you came from, you may consider the Book of Enoch to be canonical. But in this article, we’ll assume that the canonical Bible comprises 66 books, placing the Book of Enoch in the pseudepigrapha.

In other words, an author who called himself Enoch wrote the Book of Enoch, but it was likely just a man going by a pseudonym.

We do see that the Bible actually quotes from the Book of Enoch. We see such references in Jude 1:14-15 and 2 Peter. Both of these passages appear to be plucking portions of tradition from the Book of Enoch. We do have to keep in mind, though, that the apostles did quote from extra-biblical sources, as discussed in this video. 

In either case, the Book of Enoch is an apocalyptic text that discusses the end of the world, angels, the Nephilim, prophecies, and punishments for the wicked post-Flood. It’s somewhat of a parallel text to what we see happening in Revelation. As Christians, we live in an increasingly morally depraved world, which will come to an end. 

You can read a copy of the Book of Enoch here. But make sure to do so with caution and discernment.

Why Does Enoch's Bible Story Matter?

We can see parallels in Enoch’s story with the story of Revelation yet to come. In a wicked world, we are called to be righteous and to walk in faith with God. Although many of us (if not all of us, as we do not know the true time Jesus will come back) will experience the pangs of death, Christians in the End Times will experience a rapture. It’s also important to note that in 1 Thessalonians 4:13-18, Christians who have previously died and those still alive will participate in this event together.

So, in either case, we will experience the rapture. Like Enoch, Christians will be caught up in the air during that time. 

We can also see God being able to speak through even non-biblical sources (operating under the viewpoint that the Book of Enoch is a pseudepigraphical work). We do have to exercise discernment to siphon what is true and what is not. But as the apostles quoted from secular philosophers and poets, we can also find kernels of God’s truth in other literature.

What Can We Learn from Enoch?

In the Bible, Enoch is a fairly mystifying figure who is mentioned in the genealogies and narratives of the Old Testament. Enoch's story can offer several lessons and insights for Christians:

  1. Walking with God: Enoch is described as a man who "walked with God" in Genesis 5:24. This suggests a close and intimate relationship with God. Christians can learn the importance of cultivating a deep and personal relationship with God through prayer, faith, and righteous living.

  2. Faith: In the New Testament, in the Book of Hebrews (Hebrews 11:5), Enoch is commended for his faith. His faith pleased God. Christians can learn that faith is a fundamental aspect of their relationship with God and that it is through faith that they can please Him.

  3. Transcendence of Death: Enoch is one of the few individuals in the Bible who did not experience physical death. Instead, he was "taken" by God (Genesis 5:24). This event suggests the idea of life beyond this earthly existence and the hope of resurrection and eternal life for Christians.

  4. Prophetical Voice: In the apocryphal Book of Enoch, which is not part of the canonical Bible, Enoch is portrayed as a prophet who received divine revelations. While this book is not considered canonical by most Christian denominations, it reflects the idea that God can reveal important truths and prophecies to individuals. Christians can learn to be open to God's guidance and revelations through the Holy Spirit.

  5. Holiness and Righteousness: Enoch's righteous and blameless life is highlighted in the Bible. Christians can learn the importance of living a life pleasing to God by striving for holiness and righteousness, even in a world characterized by ungodliness.

  6. Preparation for God's Presence: Enoch's close relationship with God and his "translation" to be with God serve as a reminder that Christians should live their lives in preparation for God's presence. This can involve moral and spiritual purification and striving to harmonize with God's will.

It's important to note that Enoch's story is relatively brief in the Bible, so much of the understanding of his character and significance is based on interpretation and tradition. Different Christian denominations may place varying degrees of emphasis on Enoch's story and its lessons.

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